The Third Secret
As the second millennium gives way to the third, Pope John Paul II has decided to publish the text of the third part of the “secret of Fatima ”.
The twentieth century was one of the most crucial in human history, with its tragic and cruel events culminating in the assassination attempt on the “sweet Christ on earth”. Now a veil is drawn back on a series of events which make history and interpret it in depth, in a spiritual perspective alien to present-day attitudes, often tainted with rationalism.
Throughout history there have been supernatural apparitions and signs which go to the heart of human events and which, to the surprise of believers and non-believers alike, play their part in the unfolding of history. These manifestations can never contradict the content of faith, and must therefore have their focus in the core of Christ’s proclamation: the Father’s love which leads men and women to conversion and bestows the grace required to abandon oneself to him with filial devotion. This too is the message of Fatima which, with its urgent call to conversion and penance, draws us to the heart of the Gospel.
Fatima is undoubtedly the most prophetic of modern apparitions. The first and second parts of the “secret”—which are here published in sequence so as to complete the documentation—refer especially to the frightening vision of hell, devotion to the Immaculate Heart of Mary, the Second World War, and finally the prediction of the immense damage that Russia would do to humanity by abandoning the Christian faith and embracing Communist totalitarianism.
In 1917 no one could have imagined all this: the three pastorinhos of Fatima see, listen and remember, and Lucia, the surviving witness, commits it all to paper when ordered to do so by the Bishop of Leiria and with Our Lady’s permission.
For the account of the first two parts of the “secret”, which have already been published and are therefore known, we have chosen the text written by Sister Lucia in the Third Memoir of 31 August 1941; some annotations were added in the Fourth Memoir of 8 December 1941.
The third part of the “secret” was written “by order of His Excellency the Bishop of Leiria and the Most Holy Mother …” on 3 January 1944.
There is only one manuscript, which is here reproduced photo statically. The sealed envelope was initially in the custody of the Bishop of Leiria. To ensure better protection for the “secret” envelope was placed in the Secret Archives of the Holy Office on 4 April 1957. The Bishop of Leiria informed Sister Lucia of this.
According to the records of the Archives, the Commissary of the Holy Office, Father Pierre Paul Philippe, OP, with the agreement of Cardinal Alfredo Ottaviani, brought the envelope containing the third part of the “secret of Fatima ” to Pope John XXIII on 17 August 1959. “After some hesitation”, His Holiness said: “We shall wait. I shall pray. I shall let you know what I decide”.(1)
In fact Pope John XXIII decided to return the sealed envelope to the Holy Office and not to reveal the third part of the “secret”.
Paul VI read the contents with the Substitute, Archbishop Angelo Dell’Acqua, on 27 March 1965, and returned the envelope to the Archives of the Holy Office, deciding not to publish the text.
John Paul II, for his part, asked for the envelope containing the third part of the “secret” following the assassination attempt on 13 May 1981. On 18 July 1981 Cardinal Franjo Šeper, Prefect of the Congregation, gave two envelopes to Archbishop Eduardo Martínez Somalo, Substitute of the Secretariat of State: one white envelope, containing Sister Lucia’s original text in Portuguese; the other orange, with the Italian translation of the “secret”. On the following 11 August, Archbishop Martínez returned the two envelopes to the Archives of the Holy Office.(2)
As is well known, Pope John Paul II immediately thought of consecrating the world to the Immaculate Heart of Mary and he himself composed a prayer for what he called an “Act of Entrustment”, which was to be celebrated in the Basilica of Saint Mary Major on 7 June 1981, the Solemnity of Pentecost, the day chosen to commemorate the 1600th anniversary of the First Council of Constantinople and the 1550th anniversary of the Council of Ephesus. Since the Pope was unable to be present, his recorded Address was broadcast.
In order to respond more fully to the requests of “Our Lady”, the Holy Father desired to make more explicit during the Holy Year of the Redemption the Act of Entrustment of 7 May 1981, which had been repeated in Fatima on 13 May 1982. On 25 March 1984 in Saint Peter’s Square, while recalling the fiat uttered by Mary at the Annunciation, the Holy Father, in spiritual union with the Bishops of the world, who had been “convoked” beforehand, entrusted all men and women and all peoples to the Immaculate Heart of Mary, in terms which recalled the heartfelt words spoken in 1981:
In a special way we entrust and consecrate to you those individuals and nations which particularly need to be thus entrusted and consecrated.
‘We have recourse to your protection, holy Mother of God!’ Despise not our petitions in our necessities”.
The Pope then continued more forcefully and with more specific references, as though commenting on the Message of Fatima in its sorrowful fulfillment:
The power of this consecration lasts for all time and embraces all individuals, peoples and nations. It overcomes every evil that the spirit of darkness is able to awaken, and has in fact awakened in our times, in the heart of man and in his history.
How deeply we feel the need for the consecration of humanity and the world—our modern world—in union with Christ himself! For the redeeming work of Christ must be shared in by the world through the Church.
Sister Lucia personally confirmed that this solemn and universal act of consecration corresponded to what Our Lady wished (“Sim, està feita, tal como Nossa Senhora a pediu, desde o dia 25 de Março de 1984”: “Yes it has been done just as Our Lady asked, on 25 March 1984”: Letter of 8 November 1989). Hence any further discussion or request is without basis.
In the documentation presented here four other texts have been added to the manuscripts of Sister Lucia: 1) the Holy Father’s letter of 19 April 2000 to Sister Lucia; 2) an account of the conversation of 27 April 2000 with Sister Lucia; 3) the statement which the Holy Father appointed Cardinal Angelo Sodano, Secretary of State, to read on 13 May 2000; 4) the theological commentary by Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith.
Sister Lucia had already given an indication for interpreting the third part of the “secret” in a letter to the Holy Father, dated 12 May 1982:
“The third part of the secret refers to Our Lady’s words: ‘If not [ Russia ] will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated’ (13-VII-1917).
The third part of the secret is a symbolic revelation, referring to this part of the Message, conditioned by whether we accept or not what the Message itself asks of us: ‘If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, etc.’.
Since we did not heed this appeal of the Message, we see that it has been fulfilled, Russia has invaded the world with her errors. And if we have not yet seen the complete fulfillment of the final part of this prophecy, we are going towards it little by little with great strides. If we do not reject the path of sin, hatred, revenge, injustice, violations of the rights of the human person, immorality and violence, etc.
And let us not say that it is God who is punishing us in this way; on the contrary it is people themselves who are preparing their own punishment. In his kindness God warns us and calls us to the right path, while respecting the freedom he has given us; hence people are responsible”.(5)
The decision of His Holiness Pope John Paul II to make public the third part of the “secret” of Fatima brings to an end a period of history marked by tragic human lust for power and evil, yet pervaded by the merciful love of God and the watchful care of the Mother of Jesus and of the Church.
The action of God, the Lord of history, and the co-responsibility of man in the drama of his creative freedom, are the two pillars upon which human history is built.
Our Lady, who appeared at Fatima , recalls these forgotten values. She reminds us that man’s future is in God, and that we are active and responsible partners in creating that future.
Tarcisio Bertone, SDB
Archbishop Emeritus of Vercelli
Secretary of the Congregation for the Doctrine of the Faith